Licensed Psychologist | Online psychological services available across participating PSYPACT states

Category: Grief & Life Transitions

What Does it Feel Like to Be Enough?

 An Economic Wellbeing reflection on work, money, and meaning

There are sessions where something feels urgent, and then there are sessions where something feels settled. Today was the latter. Nothing needed fixing, but something important was clear.

Not too long ago, work made Avery miserable. Just months into a role that was meant to be the high point of their career, Avery realized it wasn’t something they wanted to continue for the rest of their working life. So, they chose to step away. There was no immediate plan—just some time off. Along the way, they took a few consultancy work, not as part of a bigger strategy, but because they felt right in the moment.

And now, Avery talked about a possible full-time job. It might mean moving, and it pays less than what they used to earn. Yet, there was no tension in their voice. If it works out, it works out. If not, they would be okay. Before, decisions came from pressure—the need to fix, to prove, to secure something quickly. Now, they came from intention. Not busy, but active.

Avery described something different. Over the past year, they had been letting things unfold rather than forcing outcomes. And somehow, opportunities still came. In some ways, more easily. I pointed out that this was not a lack of effort. It was a shift in how effort was used. It was less about control and more about choice. This is something we often see in Acceptance and Commitment Therapy—moving forward based on values, not fear, even when the outcome is uncertain (Hayes, Strosahl, & Wilson, 1999).

We talked about how Avery works now. The schedule is flexible. The pace is different. It may not look like much from the outside, but Avery feels engaged. Clear.

That led to a distinction I often make. There is a difference between being busy and being active. Busy comes with pressure. It is often about proving something. Active is quieter. It is still effort, but it is chosen. Avery added something important. Busy feels performative.

There is a belief that being tired means being valuable. That the more you do, the more you matter. But Avery stepped away from that. Their work no longer needed to be seen to feel real. It just needed to feel enough.

This lines up with what we know from self-determination theory. People feel better when their actions come from choice and meaning, not pressure (Deci & Ryan, 2000). Avery was no longer working to prove something. They were working in a way that fit.

We then talked about money. The new job pays much less. Before, that would have felt like a loss. Now, Avery said something different. They realized they do not need as much as they once thought. This was not just about money. It was about how Avery now understands economic wellbeing. It was no longer about chasing a number. It was about asking, “What supports my life?”

That shift matters. Research shows that it is not the event itself, but the meaning we give it that shapes how we feel (Seligman, 2011). A lower salary can feel like failure, or it can feel like freedom. The number stays the same. The meaning changes.

I asked Avery what they liked about the job beyond the pay. The answer came quickly—working with people, building relationships, helping others grow. As they spoke, it felt natural, almost easy. Like something they already knew about themselves.

Near the end, I reflected on what Avery said that this job’s salary offer felt like enough. It meant that they were no longer starting from a place of lack. I told them that when you already feel enough, anything more would be a bonus.

References

Deci, E. L., & Ryan, R. M. (2000). The “what” and “why” of goal pursuits: Human needs and the self-determination of behavior. Psychological Inquiry, 11(4), 227–268.

Hayes, S. C., Strosahl, K. D., & Wilson, K. G. (1999). Acceptance and commitment therapy: An experiential approach to behavior change. Guilford Press.

Seligman, M. E. P. (2011). Flourish: A visionary new understanding of happiness and well-being. Free Press.

When the Hands No Longer Obey

Grief, creativity, and the quiet adjustments of aging

The video image shook slightly when the telehealth session began. At first glance it looked like a weak internet connection, the kind that occasionally causes the screen to wobble. But after a moment it became clear that the motion was coming from the other side of the call. Mr. Rahman adjusted his iPad Pro in his hands, trying to steady it as the camera trembled in small rhythmic movements. Even through the screen, I could see the effort it took for him to hold the device still.

“Sorry about the shaking,” he said with a half smile. “My hands are not as cooperative these days.”

As he repositioned the tablet on his lap, the frame settled briefly before trembling again. The movement of the camera mirrored the subtle tremor in his hands. After a pause he continued.

“This morning I tried to balance my bank statement. I wrote maybe two entries… and then I gave up.”

The frustration in his voice was not really about balancing a bank statement. It was about something deeper. Mr. Rahman had spent his professional life as an architect. For decades, his hands had drawn the lines that eventually became buildings. Precision had not merely been a skill; it had been part of his identity. As he described the tremor interfering with even simple writing, he reflected on how different things used to be.

“People used to compliment my handwriting,” he said. “They said it looked almost like calligraphy.”

He paused for a moment before adding quietly, “I miss that.”

There are moments in therapy when the emotional center of a conversation becomes unmistakably clear. This was one of those moments. When most people hear the word grief, they immediately think of death. But grief is not limited to losing people. It can also arise when we lose abilities, roles, or aspects of our identity that once felt inseparable from who we were.

I said gently, “Grief is really about loss. And loss doesn’t always mean the death of a person. Sometimes it’s the loss of an ability.”

Mr. Rahman nodded slowly, as if recognizing something he had not fully articulated before. “That actually makes sense,” he said. “Because I do feel something like that.”

He began describing how he had tried to return to drawing recently. Colored pencils, sketchbooks, and art supplies—tools that once brought him joy—now sit mostly unused. “My hands tremble too much,” he explained. “I try to draw something and it just doesn’t come out right.”

The grief he described was subtle, almost invisible to others. Nothing dramatic had happened; there was no single event marking the change. Instead, the losses had emerged gradually, quietly altering the landscape of his daily life. Psychologists sometimes refer to these experiences as non-death losses—changes that disrupt identity, autonomy, or competence without the presence of bereavement (Neimeyer, 2012). For many older adults, these losses accumulate slowly over time: the loss of dexterity, the loss of mobility, the loss of professional roles, or the loss of independence in everyday activities. These shifts rarely attract attention, yet they carry profound emotional weight because they reshape how individuals experience themselves in the world.

Earlier in the session, Mr. Rahman had described another example of this quiet transition. “I used to love grocery shopping,” he told me. After long workdays, he often stopped by the market to pick up fresh ingredients for dinner. Cooking had always been something he enjoyed. But now things were different. “I can’t do that anymore,” he said matter-of-factly. “My wife does the shopping now.”

On the surface, it sounded like a small adjustment in household responsibilities. Yet in therapy, seemingly ordinary statements often carry deeper psychological significance. Research in gerontology consistently shows that the loss of functional independence can challenge a person’s sense of identity and dignity (Baltes & Baltes, 1990). Activities that once seemed routine—writing, driving, shopping, cooking—often represent far more than the tasks themselves. They symbolize competence, agency, and autonomy. When these abilities change, individuals may experience what psychologists describe as identity disruption, the unsettling realization that the person they once were is no longer fully accessible.

Yet something interesting happened as our conversation continued. Despite the losses he described, Mr. Rahman began speaking about several new projects he had been exploring. His voice became slightly more animated as he explained that he had started experimenting with artificial intelligence tools. Using photo-editing software, he had begun restoring and enhancing family photographs, adjusting lighting or cleaning up imperfections in old images. “It’s actually quite interesting,” he said, leaning slightly closer to the camera.

He then mentioned another project that had occupied his attention recently. Over the years he had collected numerous recipes—copied from cookbooks, shared by friends, or passed along through conversation—and written them in several small notebooks. “I have six or seven of them,” he explained. “Now I’m trying to put them into a digital format so my daughter can have them someday.”

What he described reflected a psychological process that researchers have long observed in successful aging. In the psychology of lifespan development, Paul and Margret Baltes proposed a framework known as Selective Optimization with Compensation (Baltes & Baltes, 1990). According to this model, as individuals encounter limitations or losses, they often adapt by redirecting their energy toward activities that remain meaningful and achievable. Rather than abandoning engagement altogether, they optimize what is still possible and compensate for what is no longer easily done.

In other words, creativity does not necessarily disappear with age. Sometimes it simply changes form.

Later in the conversation, Mr. Rahman reflected on relationships. “At my age,” he said with a quiet chuckle, “I don’t get into petty arguments with people anymore. It’s just not worth it.” There was a calmness in his voice, an emotional economy that seemed to come from long experience. Developmental psychologist Erik Erikson described later adulthood as a period of life review, when individuals gradually evaluate their experiences and move toward acceptance and wisdom (Erikson, Erikson, & Kivnick, 1986). Sometimes this wisdom emerges not through grand revelations but through small shifts in perspective: letting go of unnecessary conflicts, maintaining long friendships despite differences, or focusing energy on what continues to hold meaning.

Near the end of the session, I asked Mr. Rahman directly, “Do you miss the things you used to be able to do?”

“Yes,” he replied without hesitation. “Very much.”

Nothing about the situation had been solved. His hands would still tremble, and the slight shaking of the iPad camera remained visible as he adjusted his grip again. But therapy does not always aim to eliminate the problem. Often its purpose is quieter and more fundamental: helping individuals name their experiences and understand them within the larger narrative of their lives. Research on meaning-making suggests that articulating and contextualizing difficult life changes can significantly improve psychological adjustment (Park, 2010).

By the end of the session, Mr. Rahman’s losses had not disappeared. Yet they had been acknowledged, explored, and understood within the broader experience of aging, identity, and adaptation. In many ways, that is what resolution in therapy often looks like—not the removal of suffering, but the ability to recognize it, speak about it, and integrate it into a life that still contains purpose and meaning. Even as certain abilities fade, the human impulse to create, connect, and make sense of one’s experiences often remains remarkably resilient.

References:

Baltes, P. B., & Baltes, M. M. (1990). Psychological perspectives on successful aging: The model of selective optimization with compensation. In P. B. Baltes & M. M. Baltes (Eds.), Successful aging: Perspectives from the behavioral sciences (pp. 1–34). Cambridge University Press.

Erikson, E. H., Erikson, J. M., & Kivnick, H. Q. (1986). Vital involvement in old age. W. W. Norton.

Neimeyer, R. A. (2012). Techniques of grief therapy: Creative practices for counseling the bereaved. Routledge.

Park, C. L. (2010). Making sense of the meaning literature: An integrative review of meaning making and its effects on adjustment to stressful life events. Psychological Bulletin, 136(2), 257–301.

Grief During the Holidays

Zelda: I was hoping to talk a little bit about grief losing my dad.  My partner and I went to visit his family this weekend, which brought up a lot of emotions.  And just maybe the next couple months are usually pretty rough, which starts right about now. My birthday is next week; and then of course he died during the holidays. It’s a pretty heavy time, you know.

Dr. Ferrer: Tell me about your dad, Zelda.  What comes up in your memory?

Zelda proceeded to share that as she and her boyfriend were driving up to visit his family, the music that was playing in the car were songs her father enjoyed. Consequently, other stories of her childhood, pleasant and unpleasant, have surfaced.

Zelda: Once we got there to his family, it’s lovely because he still has the three generations of men.  And that’s not something that we’ve ever had in my family. My dad’s father died really young as well. My mom’s father died when he was a baby. So as much as I enjoyed hanging out with them, it got a little bit hard. 

Dr. Ferrer: And what feelings came up as you were experiencing or having those thoughts?

Zelda: Sadness…a little bit of frustration in there too, just because my relationship with my dad was very complicated.

Dr. Ferrer: I’m curious about the circumstances leading up to your father’s passing.

Zelda: It was a little rough. My dad had a hereditary blood clotting disorder. He had a couple of genetic issues. He also had another one having to do with the spinal cord that was unrelated. So, there was a period in time where my dad first found out about this because he got a blood clot in his leg that was really bad and he went to the hospital Thank God, they were able to get them on blood thinners, but my dad was also an alcoholic, and he could not or chose not to give up drinking.

She proceeded to tell additional information about the events leading to his father’s death.  He was only 47 years old.

Zelda: At 21 years old and my brother was almost 18 years old, we had to make the decision to take off the life support.  There was a lot of guilt in that.  After he died, the rest of it was just kind of a blur; just trying to get his house organized and getting memorial services together. He died on December 10. It’s a pretty hard time here, even so many years later and I also turn 30 next week, I just didn’t envision ever celebrating him without him.

I believe that he probably directly contributed to his own demise. And that was pretty hard pill to swallow. So, when my mom does stupid s**t, like not wearing her sleep apnea mask and gives herself a f***ing, you know, a mini stroke…

Dr. Ferrer: You are more sensitive to, perhaps even triggering the anger because you’ve already lost one.

Zelda: Yeah. I feel so many mixed emotions. It gives me a lot of contexts of my childhood and why my parents were the way that they were. I couldn’t do anything.

Dr. Ferrer: Yes, as if your hands are tied and someone in front of you is tortured and helpless.  You couldn’t do anything about your parents’ health and lifestyle choices because they’re theirs. That’s their responsibility. But you see in front of you how they cared about their body. You can express your opinion, but you can’t do anything about the actions they take.  It’s not in your control, and to feel that lack of control is always frightening or horrifying for us witnessing the pain and suffering of others.

Zelda: Yes, there’s that sense of just this frustration, an enormous sense of frustration.

Dr. Ferrer: When I asked you to retell your story about your father, I was deliberate.  I appreciate deeply your audacity to share what can be difficult experiences for one to have to go through. And you’ve taken the strength, the courage to describe what you remember, to retell what you experienced.  What are the thoughts and feelings about this process, then?

Zelda: Part of it feels like a relief, like letting air out of a balloon.  I’m not even sad for myself anymore, but I’m sad for him. I’m sad for both of my parents. I’m sad for my dad. You can’t make somebody see the reasons that they deserve to be here. That’s what I think about a lot.  He was a college athlete, but he’s been sick forever. He got sick when I was five. So, he’s been sick for 15 years. At that point. He had the opportunity to come to terms with it. But, I don’t know that he ever did not. My heart just aches, it’s just so sad. It feels like you know, we weren’t good enough for him to try to live, to do his best. 

More instances of catharsis took place during the session.  In psychotherapy, catharsis refers to the release and emotional purging of repressed or pent-up feelings and emotions.  The idea is that by expressing and experiencing deeply held emotions, individuals can achieve a sense of relief, clarity, and emotional purification. This process is believed to contribute to psychological healing and personal growth. Catharsis can take various forms, including verbal expression (such as talking about one’s feelings), non-verbal expression (crying, screaming, or other emotional outlets), or creative expression (art, music, writing).

Talking about grief can, therefore, be cathartic.  Telling stories about a deceased loved one can be helpful in the grief process for several reasons: preserving memories, honoring the deceased, connecting with others, normalizing grief, finding meaning, and creating a narrative of healing.

Still, it’s important to note that grieving is a highly personal and individual process, and different people may find comfort in different ways. While some may benefit from sharing stories, others may find solace through different forms of expression or support.  Likewise, consider that grieving is not just someone’s process from a recent loss.  Some people may continue to grieve for a longer period, while others have short episodes of grieving, particularly during special calendar events, such as the winter holidays.

During the holidays, give oneself the space to grieve.  Seek support from others such as friends or a professional to talk the grief through and prioritize self-care.


Notice & Disclaimer: The information provided in this newsletter is not intended to be a substitute for professional medical or mental health advice. If you are experiencing any mental health issues, please seek professional help. The author of this blog is not liable for any damages or injuries that may result from the use of the information provided here. 

When applicable, the names, gender identification, location and/or other identifiable characteristics have been modified to maintain privacy and confidentiality; whilst, still maintaining the integrity of their stories and narratives.


Read more from Rizaldy R. Ferrer, Ph.D.

Sidebar