Loving someone doesn’t require carrying what belongs to them. 

Luisa cried the entire drive home. There had been no argument in the car. No dramatic scene. Just silence. Her husband stared out the window while she tried to make sense of what had just happened. The medical appointment had left them with more questions than answers. He had become frustrated with the physician, raised his voice, and directed much of that frustration toward the people trying to help him. By the time they reached home, Luisa found herself wondering if this was what the rest of their lives would look like.

Over the previous several months, life had changed quickly. Her husband was undergoing a series of medical evaluations after concerning test results, including changes found on brain imaging and laboratory findings that required additional procedures. More unsettling than the uncertainty itself was that his personality seemed to be changing. The man she had known for decades was becoming increasingly impatient, easily irritated, and at times uncharacteristically angry. Alongside all of this, Luisa found herself coordinating appointments, helping with legal and financial planning, supporting her adult children and grandchildren, keeping the household running, and quietly preparing for a future she wasn’t sure she was ready to imagine.

She loved him deeply. That wasn’t the question. The question was how to love someone who was suffering without slowly disappearing yourself.

As she described the appointment, she wasn’t angry that he was upset. She understood why he was upset. Anyone facing uncertainty about their health would likely experience fear, frustration, and grief. What hurt her was something different.

“He keeps taking it out on me.”

I told her something that might have sounded contradictory at first.

“You can express your anger, but it doesn’t have to be hurtful.” Those two ideas are often mistaken for one another. Pain and hurt are not the same thing. Fear and hostility are not the same thing. Grief and cruelty are not the same thing.

We often excuse hurtful behavior because we understand where it comes from. While understanding another person’s suffering can foster compassion, it does not require us to become the target of that suffering.

As we continued talking, another realization began to emerge. Luisa wasn’t only trying to help her husband through his illness. She was unconsciously carrying his emotional experience as though it had become her responsibility. She felt responsible for calming him. Responsible for anticipating his reactions. Responsible for protecting the family from his frustration. Responsible for making each medical appointment go smoothly. Responsible for holding everything together. That is an incredibly heavy burden for one person to carry.

Pauline Boss (1999) describes a form of grief known as ambiguous loss, in which someone is physically present but gradually changing in ways that leave loved ones feeling as though they are losing the person before them. Throughout our conversation, Luisa repeatedly described her husband’s behavior as “not him.” That simple phrase captured a grief many caregivers quietly experience. The person they love is still there, yet something about the relationship has already begun to change.

But another psychological process was happening alongside that grief. Family systems theorist Murray Bowen (1978) proposed that emotions naturally move through relationships. Anxiety rarely stays contained within one person. It spreads through couples, families, and entire systems. When one person becomes overwhelmed, others often begin carrying that emotional weight as well. Healthy relationships are not free from this influence, but they do require what Bowen called differentiation of self—the ability to remain emotionally connected without becoming emotionally fused. That was exactly what Luisa was struggling to do. She didn’t want to stop caring. She wanted to stop drowning.

At one point, she told me that when her husband became overwhelmed, she would often walk away for a while. She wasn’t abandoning him. She simply knew that if she stayed in the middle of the escalating emotion, she would eventually lose herself too.

I told her that I actually thought she was discovering something important. There is a difference between disengaging from conflict and disengaging from the person. Sometimes stepping away from an emotional storm is exactly what allows us to return with compassion instead of resentment.

As the session continued, something else caught my attention. Even after describing one of the most emotionally exhausting weeks she had experienced in a long time, Luisa talked about folding laundry for her grandchildren, cleaning the house, preparing meals, watching movies with her husband, and spending time with her children. She wasn’t doing these things because someone demanded them. She described them as things that helped her feel grounded—as small acts that reminded her life was still hers to live. That distinction mattered.

There is an important difference between doing something because life is controlling you and doing something because you are intentionally choosing how you want to live within difficult circumstances.

Research on emotional contagion has shown that emotions naturally spread between people who are closely connected (Hatfield, Cacioppo, & Rapson, 1994). We often absorb another person’s fear, sadness, or anger without even realizing it. Recognizing this tendency is not about becoming emotionally distant. It is about becoming emotionally aware. Awareness gives us the opportunity to pause before another person’s emotional state quietly becomes our own.

Near the end of our conversation, I found myself reflecting on something I often observe in therapy. Many people believe that loving someone means carrying whatever they are carrying. If they are anxious, we become anxious. If they are angry, we become angry. If they are overwhelmed, we convince ourselves we should be overwhelmed too. But perhaps love asks something different.

Perhaps love asks us to remain close enough that another person never has to suffer alone, while remaining grounded enough that neither of us loses ourselves in the process.

Witnessing someone’s pain does not mean making it your own. Supporting someone does not mean absorbing their emotional world. Others’ emotions are not yours to carry. Sometimes the greatest gift we can offer another person is not that we carry their burden for them. It is that we remain steady enough to help carry them through it.

References

Boss, P. (1999). Ambiguous loss: Learning to live with unresolved grief. Harvard University Press.

Bowen, M. (1978). Family therapy in clinical practice. Jason Aronson.

Hatfield, E., Cacioppo, J. T., & Rapson, R. L. (1994). Emotional contagion. Cambridge University Press.